STAR IN THE WEST, AND GLAD TIDDINGS.
VOLUME Vi NO. 6 May 20, 1843
Louisville Ky, has between 25,000-30,000 residents. Churches are 2 Episcopalians, 3 Presbyterians, 2 Roman Catholic, 3 Methodist, 1 Unitarian pastor there is Rev. Heywood who recently replaced Rev. Clark), 1 Cambellite, 1 German Methodist,1 English and1 German Lutheran, 2 Baptist, 1 Jewish Synagogue and 1 Universalist Church.
"some years ago" Theolopius Fisk preached here a few times in an amphitheater. An Union church for Unitarians and Universalists was built, which the Unitarians took control of. 5-6 years ago, Wadsworth lived in Louisville, publishing the BUREAN until his death. Br. Dean came to town, and started a new Universalist Church , buying a building on Chapel St (a former Episcopalian Church). this was at the lower end of town, 2 squares below the gaslights. There were problems and the church suspended, and Br. Dean moved to Illinois. Brother Kelso came to the city in Jan or Feb (of 1842) and restarted services in the Chapel Street church. Brothers Rogers and Gaylord preached, and around November (of 1842), Enoch Pingree was invited to be the minister, and he moved to Louisville on April 1, 1843. they begin a building fund to build a church in a more central part of town. Anti-universalism sermons were preached in other churches and Rev Pingree responded by preaching responses several times a a week at various locations in the city(article by Pingree)
Pingree responds that despite the libels of Rev Crane, Rev Peck, and Matthew H. Smith; the "grocery store" owned by G. Chapin in Louisville; sells groceries and Universalist books. It has never sold alcohol, and indeed Brother Chapin does not drink himself. this is response to a question by J. L. C. griffin in the NAZZARENE (
blogger: I'm not sure when Griffin became an Universalist)
correction: Pingree states that the community he reported last month as Wilke's Creek, Ky is actually Welch's Creek, Ky. An Universalist Society had been organized there some months ago.
George Roger's new hymn book is being used in the church in Louisville.
subscribers include someone from Hardin's Tavern, Va, Fleminsburg, Ky and E.R.Smith Centerville Ky.
Volume VI # 7 May 27, 1843
Formation of the Kentucky State Convention
Thursday Evening of last week, held at Warsaw Kentucky lasting to Sunday. while only two societies sent delegates, they undertook the buisness of founding a convention.
"Dear Brother: I write a few lines to inform you that the doctrine of universal love is gaining considerable with us. We have two young men, sons of old Father James Phelps who have commenced preaching the doctrine of the world's salvation with considerable success. - they have formed a little society in butler County, Ky, with something over 30 members, and have built a meeting house which will be finished in the course of the summer. On next Sabbath they will hold a sacramental meeting for the first time. we have the right to rejoice seeing the spirit of Enquiry is aboard and the whys and wherefores are enquired after, and the doctrine of endless misery must cease with intelligent minds.
Jacob Miller; Carneyville Ky, May 11, 1843"
Brother Byington will preach at Bank Link, Kentucky 2nd Sunday in June
Friday, January 04, 2008
Tuesday, December 25, 2007
Star In the West: April 1843
Star In the West and Glad Tidings
volume 6 #1 (April 15, 1843) old series volume 14
Cincinnati Ohio, John A. Gurley, editor; E. M. Pingree, associate editor
Lynchburg, Virginia
The Universalists in this place are building a meetinghouse, 40 X 60 feet. It will be ready to dedicate in two or three months. Our cause is reprented as being remarkably prosperous in Lynchburg.
More Laborers In Kentucky
the "Register" for 1843, gives the names of 4 Preachers in Kentucky, and says there are five societies in the State. One of the Preachers - Br. Dean- has removed to Illinois; - the names of the other three are not familiar to us nor do I know in what part of the State they are, or whether they are living and preaching, or not. --
As for societies, I know of only tow-- one in Louisville and the other in Warsaw. Probably the other Societies and Preachers are in the Southern portion of the State.
I have just seen a letter from Wm Bates, Esq. P. M. at Wilkes Creek, Butler Co., Ky to Br. Chapin, of this City, in which the names of two young men are given as having recently commenced preaching the "Gospel of Salvation": with good success - John S. Phelps and R. J. L. Phelps.
Br. Pingree's Residence in Louisville - Is on the west side of Brook Street between Main and Market, 1st brick house North of Market. He may be found by inquiry at Gad Chapin's store, corner of 8th and Market, or at Asa Wood's Shoe Store, on Main a few door below Fourth.
The above directions are given here, so that my friends in the neighborhood, and those passing up or down the River, and calling at Louisville, may ready find me; as I shall be well pleased to see the faces of my old acquaintances who may happen to be this way.
Louisville, April 3 E. M. P.
#2 April 22, 1843
Universalist Books In Louisville
For the Information of our friends in Louisville and vicinity, as well as those visiting the City, from the South and West, I would say that most of the Universalist publications may be purchased at Br. G. Chapin's store, on the N. W. Corner of 8th and Market Sts. (titles of books deleted by poster).
br. Chapin is also Agent for most of the Universalist periodicals. Recollect, he is on the corner of Market and 8th sts, having removed thither from the corner of Market and 7th, where he formerly kept. - EMP
The Convention in Warsaw, Ky - In the call for a Convention to meet in Warsaw, on the 11th of May, nothing was said about the number of delegates to be chosen by each Society. As each society sends (lines torn) Associations, generally, it is well and proper to send that number in this case.
Where societies can be formed, between the present time and the time of the meeting proposed, so as to be represented in the formation of the Convention it is earnestly urged on the believers so to do; for the Societies in Kentucky, are now "few and far between". Brethren! wiil you not think of this? - EMP
#3 April 29, 1843
no Southern news
volume 6 #1 (April 15, 1843) old series volume 14
Cincinnati Ohio, John A. Gurley, editor; E. M. Pingree, associate editor
Lynchburg, Virginia
The Universalists in this place are building a meetinghouse, 40 X 60 feet. It will be ready to dedicate in two or three months. Our cause is reprented as being remarkably prosperous in Lynchburg.
More Laborers In Kentucky
the "Register" for 1843, gives the names of 4 Preachers in Kentucky, and says there are five societies in the State. One of the Preachers - Br. Dean- has removed to Illinois; - the names of the other three are not familiar to us nor do I know in what part of the State they are, or whether they are living and preaching, or not. --
As for societies, I know of only tow-- one in Louisville and the other in Warsaw. Probably the other Societies and Preachers are in the Southern portion of the State.
I have just seen a letter from Wm Bates, Esq. P. M. at Wilkes Creek, Butler Co., Ky to Br. Chapin, of this City, in which the names of two young men are given as having recently commenced preaching the "Gospel of Salvation": with good success - John S. Phelps and R. J. L. Phelps.
Br. Pingree's Residence in Louisville - Is on the west side of Brook Street between Main and Market, 1st brick house North of Market. He may be found by inquiry at Gad Chapin's store, corner of 8th and Market, or at Asa Wood's Shoe Store, on Main a few door below Fourth.
The above directions are given here, so that my friends in the neighborhood, and those passing up or down the River, and calling at Louisville, may ready find me; as I shall be well pleased to see the faces of my old acquaintances who may happen to be this way.
Louisville, April 3 E. M. P.
#2 April 22, 1843
Universalist Books In Louisville
For the Information of our friends in Louisville and vicinity, as well as those visiting the City, from the South and West, I would say that most of the Universalist publications may be purchased at Br. G. Chapin's store, on the N. W. Corner of 8th and Market Sts. (titles of books deleted by poster).
br. Chapin is also Agent for most of the Universalist periodicals. Recollect, he is on the corner of Market and 8th sts, having removed thither from the corner of Market and 7th, where he formerly kept. - EMP
The Convention in Warsaw, Ky - In the call for a Convention to meet in Warsaw, on the 11th of May, nothing was said about the number of delegates to be chosen by each Society. As each society sends (lines torn) Associations, generally, it is well and proper to send that number in this case.
Where societies can be formed, between the present time and the time of the meeting proposed, so as to be represented in the formation of the Convention it is earnestly urged on the believers so to do; for the Societies in Kentucky, are now "few and far between". Brethren! wiil you not think of this? - EMP
#3 April 29, 1843
no Southern news
It's Begining to Look Alot like Christmas
the joke I was making at work was that I would get into the Christmas mood on Friday at 6 PM... While I have slightly more Christmas spirit, it's not the exuberant joy I would like to have... Christmas is a hard time for lots of folks, lots of expectations that cant be met...
.... but there is always next year. The Hope of a better day is good.
Readers of my other blog know that I've spent December (after work) acting as my mother's health care power of attorney, and making medical decisions for her. Not very Christmasy in one way.
However in the mailbox Christmas Eve, I go the current issue of GOOD NEWS, the Unitarian Universalist Christian Fellowship newsletter; the current issue of the UNIVERSALIST HERALD; a copy of the 1913 printing of the 1903 GLORIA PATRI REVISIED, a devotional manual for public Universalist worship; and three years of the weekly STAR IN THE WEST from the mid1840s. This Ohio - Indiana paper usually had some southern Universalist news, and I'll be posting the news as I run across it.
So wonderful Christmas presents for myself - and what better way to enjoy presents than sharing?
"Dearly beloved brethren, we have assembled as the disciples of him who came into this world as a little child and thus brought joy and gladness into every home, to lift up the voice of joy and praise, and to recommend ourselves and all our concerns to the care of our heavenly Father. Draw near to God and he will draw near to you. Put your trust in him and you shall not be disappointed. And pray you, as many as are here present, to accompany me with a pure heart and humble voice unto the throne of heavenly Grace."
(prayer) "O God, whose blessed Son was manifested that he might save his people from their sins, and show them to be the sons of God, and heirs of immortal life, grant, we beseech thee, that, having this hope, we may purify ourselves, even as he is pure; give us grace that we may cast away the works of darkness, and put on the armor of light, and grant that, at the last, we may rise to the life immortal, according to thy promise through him who liveth and reigneth with thee world without end. Amen."
.... but there is always next year. The Hope of a better day is good.
Readers of my other blog know that I've spent December (after work) acting as my mother's health care power of attorney, and making medical decisions for her. Not very Christmasy in one way.
However in the mailbox Christmas Eve, I go the current issue of GOOD NEWS, the Unitarian Universalist Christian Fellowship newsletter; the current issue of the UNIVERSALIST HERALD; a copy of the 1913 printing of the 1903 GLORIA PATRI REVISIED, a devotional manual for public Universalist worship; and three years of the weekly STAR IN THE WEST from the mid1840s. This Ohio - Indiana paper usually had some southern Universalist news, and I'll be posting the news as I run across it.
So wonderful Christmas presents for myself - and what better way to enjoy presents than sharing?
"Dearly beloved brethren, we have assembled as the disciples of him who came into this world as a little child and thus brought joy and gladness into every home, to lift up the voice of joy and praise, and to recommend ourselves and all our concerns to the care of our heavenly Father. Draw near to God and he will draw near to you. Put your trust in him and you shall not be disappointed. And pray you, as many as are here present, to accompany me with a pure heart and humble voice unto the throne of heavenly Grace."
(prayer) "O God, whose blessed Son was manifested that he might save his people from their sins, and show them to be the sons of God, and heirs of immortal life, grant, we beseech thee, that, having this hope, we may purify ourselves, even as he is pure; give us grace that we may cast away the works of darkness, and put on the armor of light, and grant that, at the last, we may rise to the life immortal, according to thy promise through him who liveth and reigneth with thee world without end. Amen."
Thursday, December 06, 2007
Augustus C. Bowers - part 2
If you noticed in my previous post on Augustus C. Bowers, that while I mentioned his ownership of a Manford debate book and his pasting of Manford's monthly pages in that book, I carefully didnt mention if he was an Universalist - frankly because I wasnt sure. Owning a book doesnt make one an Universalist.
Now I am sure. Not only was he an Universalist, he was an Ordained Universalist Minister! ordained in 1892, in the minister's listing from 1892-1908+ subscriber to Manford's Monthly in 1899. As far as I know, he didnt do any preaching other than missionary work - no Universalist church at Johnson City, Boone Creek, Grey, et al at that time.
No kin to Rev. J.M. Bowers of Canon Georgia - and publisher of the Universalist Herald.
Now I am sure. Not only was he an Universalist, he was an Ordained Universalist Minister! ordained in 1892, in the minister's listing from 1892-1908+ subscriber to Manford's Monthly in 1899. As far as I know, he didnt do any preaching other than missionary work - no Universalist church at Johnson City, Boone Creek, Grey, et al at that time.
No kin to Rev. J.M. Bowers of Canon Georgia - and publisher of the Universalist Herald.
Tuesday, November 20, 2007
Consolation Universalist Church, Gratis, Ga
The formal name of the Universalist Church in Gratis Georgia was "Consolation church". The Universalist Register says the church was built in 1886 (and organized in 1887), made of wood and costing $500. That would make it the same age and likely construction as many other southern Universalist Churches. The church was gone by the great depression, but still active as of 1902. I have no source of data from the 1900s to the early 1930s. Ellen Adams was the clerk of the Church in 1902. I'm not 100% sure where that church was in Gratis. Next to the Adams Family Cemetery?
Gratis in the 1890s was the home of two Universalist ministers.
James Harrell Park (1829-1903) ordained to the Universalist ministry in 1860. Missionary Baptist minister up to that time. Called by some "the Love Minister" -back when that would be a band of honor. Not sure when he moved to Gratis, seems to be in the late 1880s. He is no known kin to Martha Ellen Adams Parks.
T. H. Gunter, I admit to knowing nothing about, other than he was in Gratis in the 1890s.
Ellen Adams lived to 1941, and is buried beside her husband in the Adams Family cemetery.
Gratis in the 1890s was the home of two Universalist ministers.
James Harrell Park (1829-1903) ordained to the Universalist ministry in 1860. Missionary Baptist minister up to that time. Called by some "the Love Minister" -back when that would be a band of honor. Not sure when he moved to Gratis, seems to be in the late 1880s. He is no known kin to Martha Ellen Adams Parks.
T. H. Gunter, I admit to knowing nothing about, other than he was in Gratis in the 1890s.
Ellen Adams lived to 1941, and is buried beside her husband in the Adams Family cemetery.
Saturday, November 10, 2007
A. C. Bowers of Boone Creek, Tennessee
That debate book I mentioned on the previous post was originally owned by Augustus (A.C.) Bowers of Boone Creek, Washington County, E. Tennessee.
He dated the book March 14, but neglected to put the year. It's an 1875 edition, so it was after that time, and published by Universalist minister E. Manford. Copies of Manford's Magazine from 1882 -1887 are glued in his book.
A. C. Bowers (1847 - 1921) was born in Boone Creek, which is now a suburb of Johnson City.He was a member of the Union Army during the War Between The States, serving (if I read this right) as part of Stoneman's Calvary. In 1879 he was a internal revenue collector and in 1890 was a census taker.
The Johnson City area was the home to Dr. William Hale, who was ordained in 1877, and founded a Universalist church in "Free Hill" in 1880. I'm not sure how long the church lasted, up to the 20th century, I believe. Universalist was also believed in that area by some in the Church of the Brethren and there is a Primitive Baptist Universalist Church in the area.
He dated the book March 14, but neglected to put the year. It's an 1875 edition, so it was after that time, and published by Universalist minister E. Manford. Copies of Manford's Magazine from 1882 -1887 are glued in his book.
A. C. Bowers (1847 - 1921) was born in Boone Creek, which is now a suburb of Johnson City.He was a member of the Union Army during the War Between The States, serving (if I read this right) as part of Stoneman's Calvary. In 1879 he was a internal revenue collector and in 1890 was a census taker.
The Johnson City area was the home to Dr. William Hale, who was ordained in 1877, and founded a Universalist church in "Free Hill" in 1880. I'm not sure how long the church lasted, up to the 20th century, I believe. Universalist was also believed in that area by some in the Church of the Brethren and there is a Primitive Baptist Universalist Church in the area.
1872 gossip about an anti-Universalist debater
I have a copy of "A Discussion on Universal Salvation and Endless Punishment" (1875 edition) between Universalist Rev. E. Manford and Disciples Rev. J. S. Sweeney.
My copy was owned by a southerner who had glued in various pages from Manford's Monthly. An article about a later debate (1882) between Manford and Sweeney, and an 1887 article about a debate with Rev Thomas Abbott and JR. Now I won't name JR because his grandchildren might still be alive, he had children still alive 30 years ago.
The last line of the article ( actually a debate summary) is thus "(JR) made no reply here, but referred to the vengeance of God, and said it was an attribute of God, which (Abott) could not meet. "Vengeance is Mine and I will repay."
#############################
"Nix" is written by the books original owner next to that. "I know that the law of retaliation belongs to God; but how cruel vengeance can be an attribute, I can't see.
(JR) is the man THAT married (VK) and left her and took up with another woman."
JR was born in in 1846 in Tennessee, he married (LK - the V could be a nickname for L)in Feb 1868, when he was 21 and she was 26. They moved to Illinois with her brother a Baptist minister. JR went to college to become a minister, and then got a pulpit in Mississippi. His last child with LK was born in 1871 in Illinois. In 1872 he married ST (who was 10 years younger than LK)in Mississippi. JR and ST moved to various states until they made it to Arkansas, where the debate with Rev Abbott was held in 1887. (I could not find a death date for JR). The previous owner of my book was living in the area where LKs grandparents and cousins lived - I have no proof of his statement, but the facts fit.
Are there morals to this story? Sure, one could be that even with scant clues, someone could find your flaws from 135 years ago. Since JR keep his side out of his official biography, we'd dont know his reasons. LK could have been a horrible person, well worth getting rid of, and the family themselves were upset to get her back.
- but another moral is, that we look at flaws - your sins, as basic ones: you dont make promises that you cant keep, if you are in the ministry or public service, you must be better than normal. It's a cold cruel world (but lots of fun for those of us who like to research - because even your sins will out).
My copy was owned by a southerner who had glued in various pages from Manford's Monthly. An article about a later debate (1882) between Manford and Sweeney, and an 1887 article about a debate with Rev Thomas Abbott and JR. Now I won't name JR because his grandchildren might still be alive, he had children still alive 30 years ago.
The last line of the article ( actually a debate summary) is thus "(JR) made no reply here, but referred to the vengeance of God, and said it was an attribute of God, which (Abott) could not meet. "Vengeance is Mine and I will repay."
#############################
"Nix" is written by the books original owner next to that. "I know that the law of retaliation belongs to God; but how cruel vengeance can be an attribute, I can't see.
(JR) is the man THAT married (VK) and left her and took up with another woman."
JR was born in in 1846 in Tennessee, he married (LK - the V could be a nickname for L)in Feb 1868, when he was 21 and she was 26. They moved to Illinois with her brother a Baptist minister. JR went to college to become a minister, and then got a pulpit in Mississippi. His last child with LK was born in 1871 in Illinois. In 1872 he married ST (who was 10 years younger than LK)in Mississippi. JR and ST moved to various states until they made it to Arkansas, where the debate with Rev Abbott was held in 1887. (I could not find a death date for JR). The previous owner of my book was living in the area where LKs grandparents and cousins lived - I have no proof of his statement, but the facts fit.
Are there morals to this story? Sure, one could be that even with scant clues, someone could find your flaws from 135 years ago. Since JR keep his side out of his official biography, we'd dont know his reasons. LK could have been a horrible person, well worth getting rid of, and the family themselves were upset to get her back.
- but another moral is, that we look at flaws - your sins, as basic ones: you dont make promises that you cant keep, if you are in the ministry or public service, you must be better than normal. It's a cold cruel world (but lots of fun for those of us who like to research - because even your sins will out).
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